I hold on to a belief that beneath all of the subjectivity of this world there is an all pervasive objective truth.
Albert Einstein famously quoted, “perception is merely an illusion, albeit is a very persistent one.” That illusion has been described in a myriad of ways throughout the years: Hindus call it MAYA, science, specifically in the West, has attributed it to the brain and its activities, Judeo-Christian systems often consider these images the “wiles of the Devil”.
Given that I believe this entire physical existence to be “soft”, that nothing is really fully known, I am not incredibly concerned with categorizing or chronicling the illusions. More than enough has been said about them. Furthermore, any cogent description of them further immerses a person in them; language, a fundamental agreement to transfer information from one thing to another, is limited to the parameters of the communicators, effectively expanding the vast scape of illusory reality.
In layman’s terms, language does not free one from the unreality of perception; it only tightens its grip.
Everything a person experiences, everything one has ever been taught, every decision one makes within the matrix of these illusions pulls them further from objective truth. Since anything in existence has infinite dimension, a subjective stance has more than enough information to justify itself.
Thusly stated: anything can be “true”.
I am not in contention with science, nor am I in contention with spirit, to adhere or deny one is to adhere or deny the other; I am merely positing the inconsistency intrinsic to human cognition. It isn’t whether or not one is “true” and the other “false”, but it is a question of why man has even created this dichotomy in the first place, especially since anything we think in this virtual reality is rarely a process of empiricism, but the patience to gather enough “real” data to justify one’s claim.
The universe is nothing more than a giant canvas, whose surface will bring forth the will of the artist. Will, as we all know, is purely subjective.
Science attempts to weed out the imprecision of spirit by posing itself as concrete; however, in an infinite universe perceived through subjective eyes, even those most consistent results are elegant speculation. The very basis of the scientific method is not to prove anything; it explicitly states that it can only disprove things, uprooting less consistent concepts.
Human condition and nature, behaving asymptotically, come infinitely close to objectivity without directly experiencing it. Thus, a conundrum is created: how can we perceive objective truth when we cannot touch objective truth through our commonly understood senses? And if we must rely on “soft” unprovable senses like intuition, how can we ever confirm them to be true at all?
Therein lies one of the most confounding principles of being. The common solution is to absolve any reliance on metaphysical and build a world simply on the “hard” facts of science, morality, and social order. This is not an inherently bad plan and out of it will come beautiful things; some of the leading scientific universities are the originators of breathtaking speculations into the universe.
Unfortunately, it will never be truly satisfactory to a species whose sentience goes beyond the limited scope of modern science. No matter how “hard” the facts may be, no matter how consistent the results, many humans feel a prickly sensation that their conscious extends far beyond the reaches of this tangible universe; science may provide the mechanisms for how things work here on this plane, but that does not rule out the affect of the spirit. Quite frankly, it simply provides how the spirit may or may not “work” on the body. Neuroscience may show that schizophrenia is viral, however, it cannot show that the virus is a mechanism via the unseen worlds.
Concordantly, the Spirit, is a common avenue to escape the sarcophagus of “reality”. However, the spirit is highly individuated and subjective, as no two people will experience this unseen realm the same. There may be some common themes, however, because of the duality between objective spirit and subjective physicality, no system can really be created. Systems are too easily exploitable, just as they create fixes, they create their own ultimate demise.
The spirit, as many contend, may bring man closest to God, however, with no cogent way to explain the spirit to one another, with nothing more than individuation, discourse on the spirit becomes implausible (refer back to my statement on the limits of language). The spirit, as many contend, brings intense personal power, but to turn around and create a systematic approach to it is laughable; it does not need a system. The spirit needs no physics, no math, no syntax, it simply is.
Science lays the framework for power through validity; spirit lays the framework for power through individuation.
Man is then brought repeatedly to the ultimate crossraods: flee the imprecision and interpretive chaos of spirit for science and limit one’s self to the principles of social order or tap the spirit and be released into worlds unprovable and mostly non-interfaceable by the physical self.
Tracing world history, one can see how man has oscillated between these concepts; ages of reason versus ages of faith.
But if perception is reality, what has actually been going on?
I possess spiritual components and I possess scientific components, I hold neither above the other. The net effect has been a state of being that is rather inert to the world around me. Like a noble gas, I am not swayed this way or that.
This is neither good nor bad, as those concepts are illusion.
My ultimate goal is to break through the wall of infinitude that is subjective reality and to taste the ambrosia of objective truth. Many before me have longed for the same thing, they practiced alchemy, meditation, the scientific method, data surveys, prayer, ascetic lifestyles, and astute observation in laboratories.
I see humans as clusters of probability, therefore, I see no difference between the efforts of researchers and the efforts of monks, they wish to find the same things.
Science seeks agreement, social inertia which assuages even the most skeptical person’s keenest observation; spirit seeks harmony, intangible inertia which brings them closer to the origins of all life.